孔子的“中庸之道”的核心则是“仁”。孔子作为春秋时代的伟大的思想家，其

The core of Confucius' "Middle Way" is "Benevolence". As a great thinker in the Spring and Autumn Period, Confucius reflected the spirit of the times reflected in his thoughts. There are two points, one is the "benevolence" unique to mankind, that is, the idea of ​​loving others; Together to make them balanced, this is called harmony. Although these two ideas are different domains of nature and society, as far as methodology is concerned, Confucius 'doctrine of the mean is to combine them to reflect them, that is, they are both the ideological origin of Confucius' doctrine of the mean. However, Confucius' doctrine of the doctrine of the doctrine of the doctrine of the society, "Benevolence", is more prominent. It can be said that the doctrine of the doctrine of the doctrine of the doctrine of Confucius was born based on the need of Zhouli's social charity.

The core of Confucius's "middle way" is "benevolence". As a great thinker in the Spring and Autumn Period, Confucius's thoughtreflects the spirit of the times, which boils down to two points, one is the unique "benevolence" of mankind, that is, the thought of lover, and the other is the idea of "... putting many different things together to balance them, which is called harmony". Although these two ideas are different domains of nature and society, as far as methodological theory is concerned, the middle way of Confucius is to take them together and reflect them, that is, they are both the ideological origins of Confucius' middle methodological theory. However, the social zeitgeist embodied in Confucius's moderate thought - the induction power of "benevolence" is more prominent, it can be said that Confucius's middle-of-the-road approach is based on zhou Li social spirit of charity needs to come into being.

The core of Confucius' doctrine of the mean is benevolence. As a great thinker in the spring and Autumn period, Confucius' thought reflected the spirit of the times at that time, which can be summed up in two aspects: one is the unique "benevolence" of human beings, that is, the thought of loving others; the other is the thought of "combining many different things to make them balanced, which is called harmony". Although these two thoughts are different fields of nature and society, as far as methodology is concerned, Confucius' doctrine of the mean is to reflect them together, that is to say, they are both the ideological sources of Confucius' doctrine of the mean. However, the guiding power of benevolence, the social spirit of the times contained in Confucius' doctrine of the mean, is more prominent. It can be said that Confucius' doctrine of the mean came into being on the basis of the need of benevolence spirit in Zhou Li society.<br>