卢卿弗遑道人的“序”: 乾隆二十七年秋八月辛亥卢卿弗遑道人谨书于桃林草

Lu Qing Taoist Vladimir mention of "order": <br>Qianlong Twenty-seven years fall in August Xinhai Lu Qing Taoist would like to mention the book to Eph Taolin cottage ( "Fred is not to mention road Ren Suoju 'Taolin cottage', and to speak like the laity ") <br>Lu Qing No." Eph mention Taoist " <br>all things are made of a stretch of the junction. The yin and yang airless world interest rates, the airless things vitality off. Yang Qi Gu not □□□□ (heavy holy? And who) is the crown of creation, is raising gas is especially important. Raise gas □□□□ (rather than channel Mo) Eighteen work by so-called Ocean bunt. Prudential can □□□ God, God and chain owned gas, harmless to keep straight. The sense of heaven and earth plug □□□□ (spirits, compared with) God is holy, life extension but illness, and filial piety righteousness rests here. □□□□ (while Yu Kuo's) disabilities, often adjacent to bunt evil. However Recollections □□□□ (Wubei ages) and dried, so that common people from kings, No live indefinitely without armament by Wen Shi. He Cardiff winter rains and wind and thunder and all proactive, long thought to raise Zipei complex chill the heart, can not have a world without weapons Wen also. The Ukrainian people can also speak Vladimir yeah. Jufu bunt line of work, which also greatly fresh by channel. Heaven and earth in order to pay for both the economy not from Hom economy; world location, water and fire shot, Shanze ventilation, mine thin air with tension, Tai Chi, two appearances, four images, gossip, three hundred eighty-four Yao, will be noted in bunt of the power line. Is another military preparations while and almost Wen Shi also. What, then to bunt to be Vladimir speakers, its people and not too deep pass almost Wen Shi. The world of academics, and want a rule, and the statesman, Xunye hanging on Bamboo and Silk, reported flow in the Yi Yinsi, not meaning this in addition to Jesus? For the order. <br>Twenty-seven years of Qianlong fall in August Xinhai Lu Qing Taoist would like to mention the book to Eph Taolin cottage "(1762)

The "order" of the LuQingFu people: <br>Qianlong 27 autumn and August Xinhai Luqing Fu Dao people are willing to book in the Peach Forest Grass House ("The Fu YuDao people live is 'Peach Forest Grass House', speaking also like a vulgar person") <br>Lu Qing's number, "The Fu Daoman".<br>Everything in heaven and earth is made of one breath. Heaven and earth gas less yin and yang, all things gas less vitality. Do not care about the gas , ( heavy ? ) And people) for the spirit of all things, then the gas is especially heavy. The gas-breathing s (Dao Mo is better than) eighteen Rohangong and the so-called Rohan short hitter. In good faith can be god, God return to gas, straight to the harmless. The world and the feeling of the god (ghost god, is) God is holy, yan life disease, and loyal filial piety are all because of this. The scounisisis is often a short hit for the evil. However, the literary affairs and the use of the "wu prepared thousands of ancients" and, since the king so that the people, there is no special literary affairs and do not need to prepare. Peter and the wind and rain and thunder and all, grow ingesting and killing for the heart, is the world can not have a text and no weapons also. And the man also said yes. And the husband's short-track ingress, its path is not shallow. To cross the road, to get away from the difficulties, heaven and earth positioning, water and fire, yamazawa ventilation, thunder and wind thin, so that tai chi, two instruments, four elephants, gossip, three hundred and eighty-four, know that will be in the short play. It is also armed and both the writer sands. However, it is short to hit as the speaker of the Korv, is that its people are not deeply connected to the literary also. The scholars of the world, want to come out and rule the country, into the country, and rule the family, the honors and the work of the bamboo, reported to flow in the dragonfly, but not this adds the meaning of yes? is for order.<br>Qianlong 27 autumn and August Xinhai Luqing FuDao people in taolin grass house" (1762)

Lu Qing's Preface:<br>In the autumn and August of the 27th year of Qianlong's reign in 1911, Lu Qing never let the Taoists write in the Taolin cottage ("Taolin cottage is where the Taoists live. It's also a kind of layman who talks")<br>Lu Qing's name "not to mention Taoist"<br>All things in the world are formed by one Qi. If heaven and earth have no Qi, then Yin and Yang will rest. If everything has no Qi, then life will die. Nourish the Qi and keep the mind? As the spirit of all things, the cultivation of Qi is particularly important. Qi Nourishing □□ (Tao Mo is better than) eighteen Arhats and so-called Arhats. Sincere energy □ □ God, God returns to Qi, direct nourishment is harmless. It is because of this that the God is holy, but the longevity is short. People who are broad and circuitous often use short combat as their neighbors. However, since the emperor and even the common people, there are no people who rely exclusively on literary affairs and do not need to be armed. It's the wind, the rain, the thunder and the wind that take pictures of him. He grows up, cultivates, cultivates, recovers and kills. He thinks that the heaven and earth can't have a culture without a military. And the man also said it. And the way of short fighting is not superficial. With the exchange of heaven and earth, and the separation of mountains and ridges, the economy is not yet good; with the orientation of heaven and earth, fire and water shoot at each other, mountains and rivers breathe, thunder and wind are thin, so that Taiji, Liangyi, Sixiang, Bagua, 384 Jue can be understood in the short combat. It's a man who is both armed and literate. However, he who takes short fighting as a speechmaker does not know much about literature. The scholars of the world want to run a country when they want to go out, run a family when they want to go in, and make great contributions to bamboo and silk, and report that they are just like Yi Zhen. What's more? It is a preface.<br>In the autumn and August of the 27th year of Qianlong's reign, Lu Qing, not to mention the Taoist, wrote in the peach forest cottage "(1762)