1、认为没有“礼”,就无法分辩君臣、上下、长幼之序（“礼”指周礼）2、

1. It is believed that there can be no distinction between the order of princes, princes , uppers and lowers without the "rites" ("rites" refers to Zhou Li) <br>2. To maintain the rites, put forward the idea of ​​"rectifying the name" <br>The social order of ministers, fathers and sons; 2. For individuals: see no etiquette, listen no etiquette, speak no etiquette, do not move etiquette]

1, think that there is no "courtesy", can not be divided between the courtiers, up and down, the order of the long and young ("ceremony" refers to the weekly ceremony)<br>2, in order to maintain the gift, put forward the "right name" proposition<br>1, in society: the establishment of a gentleman, courtiers, father, son of social order; 2, in the individual: indesituated, indepolite do not listen, non-courtesy do not say, non-courtesy do not move"

1. The author thinks that without "Rites", we can't distinguish the order of the monarch and the minister, the top and the bottom, the eldest and the youngest ("Rites" refers to Zhou rites)<br>2. In order to maintain propriety, the proposition of "proper name" is put forward<br>[1. In the society: establish the social order of monarch, minister, father, son and son; 2. In the individual: do not regard, listen, speak or act unless you are polite]<br>